Proper taken from the
Sixth Sunday In Ordinary Time

MONDAY
30th WEEK OF ORDINARY TIME

Entrance Antiphon

Cf. Ps 31 (30):3-4

Be my protector, O God, a mighty stronghold to save me. For you are my rock, my stronghold! Lead me, guide me, for the sake of your name.

Opening Rite

Greeting

All together make the sign of the cross.

Priest: In the name of the Father, and of the Son, and of the Holy Spirit.

All: Amen.

[A. The grace of our Lord...]   [B. Grace to you...]   [C. The Lord be with you....]    [hide all]

Penitential Rite

The Penitential Rite

The Priest invites the faithful, saying (or similar words):

Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.

[A. I confess...]   [B. Have mercy on us...]   [C. You were sent...]    [hide all]

Collect

O God, who teach us that you abide in hearts that are just and true, grant that we may be so fashioned by your grace as to become a dwelling pleasing to you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Readings

First Reading

Ephesians 4:32 - 5:8

My brothers and sisters: be kind to one another, tender-hearted, forgiving one another, as God in Christ has forgiven you.

Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints.

Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving. Be sure of this, that no fornicator or impure person, or one who is greedy (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. Therefore do not be associated with them.

For once you were darkness, but now in the Lord you are light. Live as children of light.

Responsorial Psalm

Psalm 1:1-2, 3, 4+6

R: Behave like God as beloved children.

Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers; but their delight is in the law of the Lord, and on his law they meditate day and night.

R: Behave like God as beloved children.

They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper.

R: Behave like God as beloved children.

The wicked are not so, but are like chaff that the wind drives away. For the Lord watches over the way of the righteous, but the way of the wicked will perish.

R: Behave like God as beloved children.

Gospel Acclamation

Alleluia. Alleluia.

John 17:17b,a

Your word, O Lord, is truth; make us holy in the truth.

Alleluia.

Gospel

Luke 13:10-17

Jesus was teaching in one of the synagogues on the Sabbath, and just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God.

But the leader of the synagogue, indignant because Jesus had cured on the Sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the Sabbath day.”

But the Lord answered him and said, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?” When Jesus said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

Sprinkling of Water

The Liturgy of the Eucharist

Priest: Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.

People: Blessed be God forever.

Priest: Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands, it will become our spiritual drink.

People: Blessed be God forever.

Priest: Pray, brethren (brothers and sisters), that my sacrifice and yours may be acceptable to God, the almighty Father.

People: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

Prayer over the Offerings

May this oblation, O Lord, we pray, cleanse and renew us and may it become for those who do your will the source of eternal reward. Through Christ our Lord.

Common Preface

The Preface

The Common Prefaces, Prefaces for Reconciliation, Various Needs, and Proper Prefaces for Eucharistic Prayers II and IV.

Priest: The Lord be with you.
People: And with your spirit.
Priest: Lift up your hearts.
People: We lift them up to the Lord.
Priest: Let us give thanks to the Lord our God.
People: It is right and just.

Select proper link to see selected preface.

It is truly right
       EP4: to give you thanks,
and just,
       EPR1: that we should always
       EPR2: that we should give you
       N1: to give you thanks and raise to you
our duty and our salvation, always and everywhere to give you thanks,
       EP2(CP6): Father most holy,
       N2: Lord, holy Father, creator of the world
       N3: holy Father, Lord of heaven and earth,
       N4: Father of mercies and faithful God.
Lord, holy Father, almighty and eternal God,
       CP2: For in goodness you created man…
       CP3: For just as through your beloved Son…
       CP4: For, although you have no need of our praise…
through Christ our Lord.
       CP1: In him you have been pleased to renew…
       CP5: His Death we celebrate in love…
[hide all]

All: Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Eucharistic Prayers

The Eucharistic Prayer

The priest selects from several options including the following.

[1. To you, therefore, most merciful Father...]
[2. You are indeed Holy, O Lord, the fount...]
[3. You are indeed Holy, O Lord, and all you have...]
[4. We give you praise...]
[R1. You are indeed Holy, O Lord, and from the world’s beginning...]
[R2. You, therefore, almighty Father...]
[N. You are indeed Holy and to be glorified,...]
[hide all]

Opening Rite

Communion Rite

Lord’s Prayer

Priest: At the Saviour’s command and formed by divine teaching, we dare to say:

All: Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest: Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Saviour, Jesus Christ.

All: For the kingdom, the power, and the glory are yours, now and forever.

Sign of Peace

Priest: Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will. Who live and reign for ever and ever.
All: Amen.

Priest: The peace of the Lord be with you always.
All: And with your spirit.

Deacon or Priest: Let us offer each other a sign of peace.

Breaking of the Bread

All: Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world: grant us peace.

Communion

Priest: Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

All: Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

Communion Antiphon

Cf. Ps 78 (77):29-30

They ate and had their fill, and what they craved the Lord gave them; they were not disappointed in what they craved.

Or
Jn 3:16

God so loved the world that he gave his Only Begotten Son, so that all who believe in him may not perish, but may have eternal life.

Prayer after Communion

Having fed upon these heavenly delights, we pray, O Lord, so that we may always long for that food by which we truly live. Through Christ our Lord.

The Concluding Rites

If they are necessary, any brief announcements to the people follow here.
On certain days or occasions, this formula of blessing is preceded, in accordance with the rubrics, by another more solemn formula of blessing or by a prayer over the people.

Then the dismissal takes place.
1. The Priest, facing the people and extending his hands, says:

Priest: The Lord be with you.
People: And with your spirit.
Priest: May almighty God bless you, the Father, and the Son, + and the Holy Spirit.
People: Amen.

OR
2. In a Pontifical Mass, the celebrant receives the mitre and, extending his hands, says:

Celebrant: The Lord be with you.
People: And with your spirit.
Celebrant: Blessed be the name of the Lord.
People: Now and for ever.
Celebrant: Our help is in the name of the Lord.
People: Who made heaven and earth.
Celebrant: May almighty God bless you, the Father, + and the Son, + and the Holy + Spirit.
People: Amen.


Then the Deacon, or the Priest himself, with hands joined and facing the people, says (or similar words):

Deacon: Go forth, the Mass is ended.
Or: Go and announce the Gospel of the Lord.
Or: Go in peace, glorifying the Lord by your life.
Or: Go in peace.

People: Thanks be to God.

If any liturgical action follows immediately, the rites of dismissal are omitted.